The Septuagint was presumably made for the Jewish community in Egypt when Greek was the common language throughout the region. Analysis of the language has established that the Torah , or Pentateuch the first five books of the Old Testament , was translated near the middle of the 3rd century bce and that the rest of the Old Testament was translated in the 2nd century bce. Another legend holds that the translators were sent to Alexandria by Eleazar, the chief priest at Jerusalem, at the request of Ptolemy II Philadelphus — bce , though its source, the Letter of Aristeas , is unreliable. Given that the language of much of the early Christian church was Greek, many early Christians relied on the Septuagint to locate the prophecies they claimed were fulfilled by Christ. Jews considered this a misuse of Holy Scripture and stopped using the Septuagint altogether; its subsequent history lies within the Christian church.
King James Bible
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Satan does not make an appearance in Genesis 2—3, for the simple reason that when the story was written, the concept of the devil had not yet been invented. God argues that Job is rewarded because he is good, and not good because he is rewarded. In Zechariah 3, the prophet describes a vision of the high priest Joshua standing in a similar divine council, also functioning as a tribunal. Once again, the satan is not Satan who we read about in the New Testament. Is it possible that we finally have Satan here portrayed?
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It appears in the form of an anthology , a compilation of texts of a variety of forms that are all linked by the belief that they are collectively revelations of God. These texts include theologically-focused historical accounts, hymns , prayers, proverbs, parables , didactic letters , poetry, and prophecies. Believers also generally consider the Bible to be a product of divine inspiration. A number of Biblical canons have evolved, with overlapping and diverging contents from denomination to denomination. The Christian New Testament is a collection of writings by early Christians , believed to be mostly Jewish disciples of Christ , written in first-century Koine Greek.
Although the term apocryphal had been in use since the 5th century, it was in Luther's Bible of that the Apocrypha was first published as a separate intertestamental section. The preface to the Apocrypha in the Geneva Bible explained that while these books "were not received by a common consent to be read and expounded publicly in the Church," and did not serve "to prove any point of Christian religion save in so much as they had the consent of the other scriptures called canonical to confirm the same," nonetheless, "as books proceeding from godly men they were received to be read for the advancement and furtherance of the knowledge of history and for the instruction of godly manners. Today, "English Bibles with the Apocrypha are becoming more popular again" and they are often printed as intertestamental books.